A04468:2051
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Doctrine, not long sithence, was holden for Catholic, and was strongly maintained by your Catholic Doctors. Catharinus, one of the worthies of your Late Chapter of Trident,1 saith, Apparet, quòd pro peccatis sub Novo Testamento, post acceptam Salutaris Hostiae in Baptismo efficaciam commissis, non habemus pro Peccato Hostiam illam, quam Christus obtulit pro Peccato Mundi, & pro delictis Baptismum Praecedentibus: Non enim nisi semel ille Mortuus est: Et ideò semel duntaxat hostia illa ad hunc effectum applicatur: It appeareth, that for the Sins committed under the New Testament, after that we have received in Baptism the Power of the Healthful Sacrifice, we have no more that sacrifice for Sin, which Christ once offered for the Sin of the World, and for sins committed before Baptism. For Christ never died but once. And therefore that Sacrifice of Christ Crucified is applied unto us once only to this effect.
This Doctrine, not longe sithence, was holden for Catholique, and was strongly mainteined by your Catholique Doctours. Catharinus, one of the woorthies of your Late Chapter of Tridente,1 saith, Apparet, quòd pro peccatis sub Nouo Testamento, post acceptam Salutaris Hostiae in Baptismo efficaciam commissis, non habemus pro Peccato Hostiam illam, quam Christus obtulit pro Peccato Mundi, & pro delictis Baptismum Praecedentibus: Non enim nisi semel ille Mortuus est: Et ideò semel duntaxat hostia illa ad hunc effectum applicatur: It appeareth, that for the Sinnes committed vnder the Newe Testamente, after that wee haue receiued in Baptisme the Power of the Healthful Sacrifice, vvee haue nomore that sacrifice for Sinne, vvhiche Christe once offered for the Sinne of the VVorlde, and for sinnes committed before Baptisme. For Christe neuer died but once. And therefore that Sacrifice of Christe Crucified is applied vnto vs once onely to this effecte.
- 1Catharinus, De Incruento Sacrificio Novi, & Aeterni Testaments.Catharinus, De Incruento Sacrificio Noui, & Aeterni Testamentes.