A04468:2095
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As for S. Augustine, notwithstanding his Authority be great, and his learning deep, yet in these cases, as it shall well appear, he can be but a doubtful Judge. And a doubtful Judge, so far forth, as he doubteth, is no Judge.1 Your own Canon telleth you, In erroris Labyrinthum nonnulli intricando impingunt, cùm ante judicant, quàm intelligant: Many men giving Judgement before they can understand, by entangling them selves, fall into a Maze of error. For how can he pronounce sentence of that, he confesseth, he knoweth not? Or how can he assure us,2 that is not able to assure him self?
As for S. Augustine, notwithstandinge his Authoritie be greate, and his learninge deepe, yet in these cases, as it shal wel appeare, he can be but a doubteful Iudge. And a doubteful Iudge, so far foorthe, as he doubteth, is no Iudge.1 Your owne Canon telleth you, In erroris Labyrinthum nonnulli intricando impingunt, cùm ante iudicant, quàm intelligant: Many menne geuinge Iudgemente before they can vnderstande, by entanglinge them selues, fal into a Maze of errour. For howe can he pronounce sentence of that, he confesseth, he knoweth not? Or how can he assure vs,2 that is not hable to assure him selfe?