A04468:2175
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Certainly S. Augustine saithe, 1Qui Fidem habet sine spe, & dilectione, Christum esse credit: non in Christum credit: He that hath Faith without Hope, and Charity, Believeth, that there is Christ: but he Believeth not in Christ. Again he saithe, Inseparabilis est Bona uita à Fide, quae per Dilectionem operatur: ⟨p. 321⟩imò verò ea ipsa est bona vita: Good Life can never be divided from Faith, which worketh by Love: Nay rather that same very Faith it self is good Life, S. Ambrose saithe, 2Ubi quis coeperit luxuriari, incipit deviare à vera Fide: As soone as a man beginneth to live wantonly, he beginneth to flee from the True Faith. Origen saithe, 3Omnis, qui credit in cum, non crubescit. Erubescit autem Omnis, qui peccat: Ergo, qui adhuc ruborem peccati incurrit, credere non videtur: Who so ever Believeth in God, blusheth not: But every man blusheth, that worketh Sin: Therefore he, that yet blusheth for his Sin, 4seemeth not to Believe. Again he saith, Malè credit, quicunque peccat: Who so ever sinneth, Believeth il.
Certainely S. Augustine saithe, 1Qui Fidem habet sine spe, & dilectione, Christum esse credit: non in Christum credit: He that hathe Faithe without Hope, and Charitie, Beleueth, that there is Christe: but hee Beleueth not in Christe. Againe he saithe, Inseparabilis est Bona uita à Fide, quae per Dilectionem operatur: ⟨p. 321⟩imò verò ea ipsa est bona vita: Good Life can neuer be diuided from Faithe, whiche woorketh by Loue: Naie rather that same very Faithe it selfe is good Life, S. Ambrose saithe, 2Vbi quis coeperit luxuriari, incipit deuiare à vera Fide: As soone as a man beginneth to liue wantonly, he beginneth to flee from the True Faithe. Origen saithe,