A04468:2199
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Cyril saith, Quamuis Mors propter peccatum in Naturam nostram insilijt, tamen,1 quia Filius Dei Homo factus est, omnes profectò Resurgemus: Although Death be fallen into our Nature, yet because the Son of God is made Man, doubtless we shall all rise again. Likewise again he saith, Sic vos effeci participes Divinae Naturae, cùm Spiritum meum fecerim habitare in vobis, Christus enim in nobis est per Spiritum, Corruptionem nostram in Incorruptionem Commutans: So I made you Partakers of the Divine Nature, when I caused my Sprite to dwell in you. For Christ is in us by his Sprite, changing our Corruption into Incorruption. Thus the Sprite of God is the Cause, and the worker of our Resurrection. And, to come near unto you, y• Sacraments of Christ are also Means, and Instruments, and Seals hereof: but not the Causes. S. Cyril saith, Quòd Mystica Communio Resurrectionis quaedam fit Confessio,2 verbis Christi ipsius probatur. Ait enim, Hoc est Corpus Meum: Hoc in Memoriam Mei facite: That the Mystical Communion is a certain Confession of y• Resurrection, it is proved by the words of Christ him self. For he saith, This is my Body: Do this in Remembrance of me. And therefore in the Council of Nice,3 the Holy Mysteries are called Resurrectionis nostrae Symbola: The Pledges, or Tokens of our Resurrection. And S. Ambrose,4 speaking distinctly hereof, saithe, Non iste Panis, qui vadit in Corpus, sed Panis Vitae Aeternae, qui animae nostrae Substantiam fulcit: It is not this Bread (of the Sacrament) that passeth into the Body: but it is the Bread of Everlasting Life, that sustaineth the Substance of our Soul.
S. Cyril saithe, Quamuis Mors propter peccatum in Naturam nostram insilijt, tamen,1 quia Filius Dei Homo factus est, omnes profectò Resurgemus: Although Deathe be fallen into our Nature, yet bicause the Sonne of God is made Man, doubtelesse wee shal al rise againe. Likewise againe he saithe, Sic vos effeci participes Diuinae Naturae, cùm Spiritum meum fecerim habitare in vobis, Christus enim in nobis est per Spiritum, Corruptionem nostram in Incorruptionem Cōmutans: So I made you Partetakers of the Diuine Nature, vvhen I caused my Sprite to dvvel in you. For Christe is in vs by his Sprite, changinge our Corruption into Incorruption. Thus the Sprite of God is the Cause, and the woorker of our Resurrection. And, to comme neare vnto you, y Sacramentes of Christe are also Meanes, and Instrumentes, and Seales hereof: but not the Causes. S. Cyril saithe, Quòd Mystica Communio Resurrectionis quaedam fit Confessio,