A04468:2395
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise it is noted in the Gloss upon the Constitutions of Otho Bonus:1 Videtur quòd Crimen Meretricij Ecclesia sub dissimulation transire debeat: It seemeth, that the Church ought to pass over the Crime of whoredom under dissimulation (and not to see it). In which Gloss, ye shall find these words, Si non castè, tamen cautè: If ye do it not chastely, yet do it charily. Likewise saith Petrus Ravennâs, one of your notable Canonists, upon y• Decretals: Quamuis tactus, & oscula sint praeludia incontinentiae in Laicis, secùs tamen est in Clericis. Nam Clericus praesumitur ista facere pro charitate, & bono zelo: Notwithstanding, handling, and kissing in Lay Persons be the occasions, or beginnings of incontinent behaviour, yet in Priests it is far otherwise. For a Priest is presumed to do these things of charity, and of good Zeal.
Likewise it is noted in the Glose vpon the Constitutions of Otho Bonus:1 Videtur quòd Crimen Meretricij Ecclesia sub dissimulatione transire debeat: It seemeth, that the Churche ought to passe ouer the Crime of vvhooredome vnder dissimulation (and not to see it). In whiche Glose, ye shal finde these woordes, Si non castè, tamen cautè: If ye doo it not chastely, yet doo it charily. Likewise saith Petrus Rauennâs, one of your notable Canonistes, vpon y• Decretalles: Quamuis tactus, & oscula sint praeludia incontinentiae in Laicis, secùs tamen est in Clericis. Nam Clericus praesumitur ista facere pro charitate, & bono zelo: Notwithstanding, handeling, and kissing in Laie Personnes be the occasions, or beginninges of incontinente behaueoure, yet in Priestes it is far otherwise. For a Prieste is presumed to doo these thinges of charitie, and of good Zele.
- 1Constit. Othonis Boni de Concubinis Clericor. removendis. Licet ad profagandū. In Glossa. In eadē Glossa. Extra. De Immunit a. Ecclesia. Petr. Ravennas.Constit. Othonis Boni de Concubinis Clericor. remouēdis. Licet ad profagandū. In Glossa. In eadē Glossa. Extra. De Immunit a. Ecclesia. Petr. Rauennas.