A04468:2417
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Otho Bonus in his Constitution Legantine saith, 1Removeant ipsas intra Mensem: vel ipsas, vel alias de coetero nullatenus detenturi: Let Priests put away their Concubines within a Months jespite: afterward to hold neither them, nor any others in any wise. Whereupon the Gloss, with great conscience, and full discreetly, saith thus, Detenturi, scilicet, per mensem. Alioqui diceremus, quòd propter quancunque momentaneam possessionis detentionem sequentem, hanc gravem poenam incurreret. Quod nimis esset rigorosum, attenta fragilitate nostri temporis: They may not afterward hold (neither the same Concubines, nor any other). Which words you must thus understand: That by the space of a whole Mooneth together he may ⟨p. 364⟩not hold them. 2Otherwise we should say, that a Priest should run into this grievous punishment for any short holding of his Concubine in possession following afterward. Which thing in deed were marvellous rigorous, specially considering the frailty of our time.
Otho Bonus in his Constitution Legantine saithe, 1Remoueant ipsas intra Mensem: vel ipsas, vel alias de coetero nullatenus detenturi: Let Priestes put awaie their Concubines within a Monethes iespite: afterward to holde neither them, nor any others in any wise. Wherevpon the Glose, with great conscience, and ful discretely, saithe thus, Detenturi, scilicet, per mensem. Alioqui diceremus, quòd propter quancunque momentaneam possessionis detentionem sequentem, hanc grauem poenam incurreret. Quod nimis esset rigorosum, attenta fragilitate nostri temporis: They maie not afterward holde (neither the same Concubines, nor any other). Whiche woordes you muste thus vnderstand: That by the space of a whole Mooneth togeather he maie ⟨p. 364⟩not holde them. 2Otherwise wee shoulde saie, that a Prieste shoulde renne into this grèeuous pounishemente for any shorte holdinge of his Concubine in possession folowinge afterwarde. VVhiche thing in deede were marueilous rigorous, specially consideringe the frailtie of our time.