A04468:2487
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And afterward his name being so defaced, and razed out, was restored again by Theodotus at the vehement request,1 and instance of the people. So Acacius, y• Bishop of Constantinople, razed out y• name of Pope Felix of Rome: ⟨p. 375⟩So Innocentius, the Bishop of Rome, razed out the name of Arsacius the Bishop of Constantinople. And this is it, that S. Augustine meaneth, writing to the people of Hippo, 2Quid obest homini, quòd ex illa Tabula non vult eum recitari humana Ignorantia, si de Libro vivorum non eum delet iniqua Conscientia? What hurt is that unto a man, 3that the Ignorant people will not suffer his name to be read out of that Table, if wicked conscience blot him not out of the Book of Life?
And afterwarde his name beinge so defaced, and rased out, was restoared againe by Theodotus at the vehemente requeste,1 and instaunce of the people. So Acacius, y• Bishop of Constantinople, rased out y• name of Pope Foelix of Rome: ⟨p. 375⟩So Innocentius, the Bishop of Rome, rased out the name of Arsacius the Bishop of Constantinople. And this is it, that S. Augustine meaneth, writinge to the people of Hippo, 2Quid obest homini, quòd ex illa Tabula non vult eum recitari humana Ignorantia, si de Libro viuorum non eum delet iniqua Conscientia? What hurte is that vnto a man, 3that the Ignorante people wil not suffer his name to be readde out of that Table, if wicked conscience blotte him not out of the Booke of Life?