A04468:2497
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Al this notwithstanding, saith Antoninus, Nulli ex hoc Salutis praeiudicium fuit.1 Quia nec Ecclesia tunc fuit sine Capite, quod est Christus, unde percipit influxum Gratiae: Noman had binderance of Salvation by mean hereof. For (although the Pope were a Woman, yet) the Church was not without a Head. For that Head is Christ: From whom she receiveth influence of Grace. Yea, although Antichrist get him self into the See of Rome, yet shall the Church of God nevertheless continue still: Although in horrible confusion, and under great persecution.
Al this notwithstandinge, saithe Antoninus, Nulli ex hoc Salutis praeiudicium fuit.1 Quia nec Ecclesia tunc fuit sine Capite, quod est Christus, vnde percipit influxum Gratiae: Noman had binderance of Saluation by meane hereof. For (although the Pope were a Wooman, yet) the Churche was not without a Heade. For that Heade is Christe: From whom shee receiueth influence of Grace. Yea, although Antichriste geate him selfe into the See of Rome, yet shal the Churche of God neuerthelesse continewe stil: Although in horrible confusion, and vnder greate persecution.
- 1Antonin. par. 2. Ti. 16. ca. 1. §. 7.
Further ye say, To Athens was she brought, saith the Fable. And why? For Learning. Very well. Whereas at that time, neither any Athens stood, nor was there any place of Learning there any longer: but all the Country of Attica became Barbarous, as we understand by the writers of that time.
Further ye saie, To Athenes was she brought, saithe the Fable. And why? For Learninge. Very wel. VVhereas at th•t time, neither any Athenes stoode, nor was there any place of Learninge there any lenger: but al the Countrie of Attica became Barbarous, as wee vnderstande by the writers of that time.