A04468:2831
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Who taught you thus to piece your Arguments? What Child, what Sophister would so reason? Who ever gave such Power, and Virtue to Peters Chair?
Who taught you thus to piece your Arguments? What Childe, what Sophister woulde so reason? Who euer gaue sutche Power, and Vertue to Peters Chaire?
In Temporal matters, ye say, it may be, that in one age the Pope hath acknowledged the Emperor, as Lord of that Province, where he lived. Graciously considered. It was the Popes Courtesy, & Humility, no doubt: but not his duty. Now be it, Aaron the High Bishop in Israel was contented to submit him self to Moses, and of duty to call him Lord.
In Temporal maters, ye saie, it maie be, that in one age the Pope hath acknowledged the Emperoure, as Lorde of that Prouince, where he liued. Graceously considered. It was the Popes Courtesie, & Humilitie, no doubte: but not his duetie. Now be it, Aaron the Highe Bishop in Israel was contented to submit him selfe to Moses, and of duetie to calle him Lorde.
Tertullian saith thus, 1Colimus Imperatorem, ut hominem à Deo secundum, & Solo Deo Minorem. Sic enim Imperator Omnibus Maior est, dum Solo vero Deo Minor est: We honoure the Emperors Majesty, as a man next unto God. For so is the Emperor greater then Al men, while he is lease then only the True God.
Tertullian saith thus, 1Colimus Imperatorem, vt hominem à Deo secundum, & Solo Deo Minorem. Sic enim Imperator Omnibus Maior est, dum Solo vero Deo Minor est: Wee honoure the Emperours Maiestie, as a man nexte vnto God. For so is the Emperoure greater then Al menne, while he is leasse then onely the True God.