A04468:3682
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verily, 1Isidorus saith, Lectio est non parua audientium aedificatio. Unde oporter, ut quando Psallitur, Psallatur ab omnibus: quando Oratur, Oretur ab omnibus: quandò Lectio Legitur, facto silentio, aequè audiatur à cunctis: The Lesson (in the Church) bringeth great profit to the hearers. Therefore when Singing is, let all Singe together: when Prayer is, let all Pray together: And, when the Lesson, or Chapter is read, let silence be made, and let all hear together. Tertullian saith, Coimus ad Literarum Divinarum Commemorationem.2 Fidem Sanctis Vocibus pascimus: Spem erigimus: Fiduciam figimus: We come together to the Reading of the Holy Scriptures: we feed our Faith with those Heavenly Voices: we raise up our affiance: we foster our hope. Again he saith, 3Ubi fomenta Fidei de Scripturarum Lectione? Where is the feeding of Faith, that cometh by the open pronouncing, and Reading of the Scriptures?
Verily, 1Isidorus saith, Lectio est non parua audientium aedificatio. Vnde oporter, vt quando Psallitur, Psallatur ab omnibus: quando Oratur, Oretur ab omnibus: quandò Lectio Legitur, facto silentio, aequè audiatur à cunctis: The Lesson (in the Church) bringeth great profite to the hearers. Therefore when Singing is, let al Singe togeather: when Praier is, let al Praie togeather: And, vvhen the Lesson, or Chapter is readde, let silence be made, and let al heare togeather. Tertullian saith, Coimus ad Literarum Diuinarum Commemorationem.2 Fidem Sanctis Vocibus pascimus: Spem erigimus: Fiduciam figimus: We comme togeather to the Readinge of the Holy Scriptures: wee feede our Faithe with those Heauenly Voices: wee raise vp our affiance: wee fosten our hope. Againe he saithe, 3Vbi fomenta Fidei de Scripturarum Lectione? Where is the feeding of Faithe, that commeth by the open pronouncinge, and Readinge of the Scriptures?