A04468:3905
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Book, that ye allege in the name of S. Gregory, is vain, and Childish, and full of Fables, and not S. Gregory's.
The Booke, that ye allege in the name of S. Gregorie, is vaine, and Childishe, and ful of Fables, and not S. Gregories.
But S. Paul saith, 1Who so ever Eateth of this Bread, and Drinketh of the Cup of our Lord unworthily, he shall be guilty of the Body, and Blood of our Lord. Even so S. 2Augustine writeth of the Water of Baptism: Baptismus valet, alijs ad Regnum: alijs ad Judicium: Baptisme is available to some unto the Kingdom of God: to some unto Judgement. Again he saith, Baptismum multi habent, non ad Vitam Aeternam, sed ad Poenam Aeternam, non bene utentes tanto bono: Somme have Baptism, not to Life Everlasting, but to Paine Everlasting, not well using so good a thing.
But S. Paule saithe, 1Who so euer Eateth of this Breade, and Drinketh of the Cuppe of oure Lorde vnwoorthily, he shal be guilty of the Body, and Bloude of oure Lorde. Euen so S. 2Augustine writeth of the VVater of Baptisme: Baptismus valet, alijs ad Regnum: alijs ad Iudicium: Baptisme is auaileable to somme vnto the Kingdome of God: to somme vnto Judgemente. Againe he saithe, Baptismum multi habent, non ad Vitam Aeternam, sed ad Poenam Aeternam, non bene vtentes tanto bono: Somme haue Baptisme, not to Life Euerlastinge, but to Paine Euerlastinge, not wel vsinge so good a thinge.