A04468:3914
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Cyprian saith, 1Impijs, in Morte Christi nullus superest quaestus: sed justissimè eos beneficia neglecta condemnant: The wicked have no gain by the Death of Christ: but the benefits, that they have despised, do most justly condemn them.
S. Cyprian saithe, 1Impijs, in Morte Christi nullus superest quaestus: sed iustissimè eos beneficia neglecta condemnant: The wicked haue no gaine by the Deathe of Christe: but the benefites, that they haue despised, doo moste iustely condemne them.
- 1Cyprian. De Ablutione pedum.
To come near to the purpose, 1S. Augustine saith, Habent Foris Sacramentum Corporis Christi: sed Rem ipsam non tenent Intus, cuius est illud Sacramentum. Et ideò sibi judicium manducant, & bibunt: Outwardly they have the Sacrament of Christs Body: But the thing it self (which is Christs Body, represented by the Sacrament) inwardly in their hearts they have not. And therefore they Eat, and Drink their own judgement. S. Augustine saith, they are Guilty, not because they receive, but because they receive not the Body of Christ.
To comme neare to the pourpose, 1S. Augustine saithe, Habent Foris Sacramentum Corporis Christi: sed Rem ipsam non tenent Intus, cuius est illud Sacramentum. Et ideò sibi iudicium manducant, & bibunt: Outwardly they haue the Sacramente of Christes Body: But the thinge it selfe (whiche is Christes Body, represented by the Sacramente) inwardly in theire hartes they haue not. And therefore they Eate, and Drinke their owne iudgemente. S. Augustine saithe, they are Guilty, not bicause they receiue, but bicause they receiue not the Body of Christe.