A04468:3916
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again he saithe, 1Qui non manet in Christo, & in quo non manet Christus, procul dubio non Manducat Spiritualiter Carnem eius, nec Bibit eius Sanguinem: licet Carnaliter, & Visibiliter premat dentibus Sacramentum Corporis, & Sanguinis Christi: Sed magis tantae rei Sacramentum ad Judicium sibi Manducat & Bibit: He that abideth not in Christ, nor Christ in him, out of doubt he eateth not Spiritually his Flesh, nor Drinketh his Blood: not withstanding Carnally (that is to say, with his bodily Mouthe) and visibly he do press with his teethe the Sacrament of the Body, and Blood of Christ: And rather, eateth and drinketh (not Christs very Body, and Blood, but) the Sacrament of so great a thing unto his Judgement. These words, M. Harding, be so plain, that I cannot imagine, what ye should more desire. They are Guilty of the blood of Christ, for that they despise the price, wherewith they were saved, not for that they receive it Really into their mouths.
Againe he saithe, 1Qui non manet in Christo, & in quo non manet Christus, procul dubio non Manducat Spiritualiter Carnem eius, nec Bibit eius Sanguinem: licet Carnaliter, & Visibiliter premat dentibus Sacramentum Corporis, & Sanguinis Christi: Sed magis tantae rei Sacramentum ad Iudicium sibi Manducat & Bibit: He that abideth not in Christe, nor Christe in him, out of doubte he eateth not Spiritually his Fleashe, nor Drinketh his Bloude: not withstanding Carnally (that is to saie, with his bodily Mouthe) and visibly he do presse with his teethe the Sacramente of the Body, and Bloud of Christ: And rather, eateth and drinketh (not Christes very Body, and Bloude, but) the Sacramente of so greate a thinge vnto his Judgemente. These woordes, M. Hardinge, be so plaine, that I cannot imagine, what ye should more desire. They are Guilty of the bloude of Christe, for that they despise the price, wherewith they were saued, not for that they receiue it Really into theire mouthes.
- 1August. In Johā. tracta. 26.August. In Iohā. tracta. 26.