A04468:4219
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Notwithstanding, against other points of God's Truth, both they, and the rest joined stoutly together. S. Augustine saithe, 1Tunc inter se concordant, quando in perniciem Justi conspirant. Non quia se amant, sed quia eum, qui amandus erat, simul oderunt: Then they agree together, when they conspire to destroy the Just: not for that they them selves love one an other: but for that they both hate him, whom they ought to love. Of such kind of Consent S. Hierome, although to a far contrary purpose, imagineth Jovinian thus to say: 2Quo'd me damnant Episcopi, non est ratio, sed conspiratio. Nolo mihi ille, vel ille respondeat, quorum me Authoritas opprimere potest, docere non potest: That the Bishops condemn me, there is no Reason in their doings, but a Conspiracy. I would not, that this man, or that man should answer me, which may oppress me by their Authority, and cannot teach me.
Notwithstandinge, againste other pointes of Goddes Truthe, bothe they, and the reste ioined stoutely togeather. S. Augustine saithe, 1Tunc inter se concordant, quando in perniciem Iusti conspirant. Non quia se amant, sed quia eum, qui amandus erat, simul oderunt: Then they agree togeather, when they conspire to destroie the Iuste: not for that they them selues loue one an other: but for that they bothe hate him, whome they ought to loue. Of sutche kinde of Consente S. Hierome, although to a farre contrarie pourpose, imagineth Iouinian thus to saie: 2Quo'd me damnant Episcopi, non est ratio, sed conspiratio. Nolo mihi ille, vel ille respondeat, quorum me Authoritas opprimere potest, docere non potest: That the Bishoppes condemne me, there is no Reason in theire dooinges, but a Conspiracie. I would not, that this man, or that man shoulde answeare mee, whiche maie oppresse mee by theire Authoritie, and cannot teache mee.
- 1August. In Psal. 36. Concione. 2.
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