A04468:4338
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whereupon your own Gloss saithe, Hic est Argumentum, quòd Papa non habet utrunque Gladium: 1Here is a good Argument, that the Pope hath not both Swords.
Whereupon your owne Glose saithe, Hic est Argumentum, quòd Papa non habet vtrunque Gladium: 1Here is a good Argument, that the Pope hath not bothe Swerdes.
- 1Glossa.
S. Bernard saith thus unto Pope Eugenius,1 Planū est, quòd Apostolis interdicitur Dominatus. Ergo tu tibi usurpare aude, aut Dominans Apostolatum, aut Apostolicus Dominatum. Planè ab alterutro prohiberis. Si Utrunque similiter habere vis, perdes utrunque Alioqui ne te putes exceptum illorum numero, de quibus conqueritur Dominus, dicens: Ipsi regnaverunt, & non ex me: It is plain, that Temporal Dominion is forbidden the Apostles. Now therefore, thou, being Pope, dare to usurp, either the Apostleship, being a Prince: or the Princehood, being the successor of the Apostles. Doubtless from the one of them thou art forbidden. If thou wilt indifferently have both, thou shalt lose both. Otherwise think not, thou canst be excepted from the mimber of them, of whom the Lord complaineth, They have made them selves kings, and not by me.
S. Bernarde saith thus vnto Pope Eugenius,1 Planū est, quòd Apostolis interdicitur Dominatus. Ergo tu tibi vsurpare aude, aut Dominās Apostolatum, aut Apostolicus Dominatum. Planè ab alterutro prohiberis. Si Vtrunque similiter habere vis, perdes vtrunque Alioqui ne te putes exceptum illorum numero, de quibus conqueritur Dominus, dicens: Ipsi regnauerunt, & non ex me: It is plaine, that Temporal Dominion is forebidden the Apostles. Nowe therefore, thou, being Pope, dare to vsurpe, either the Apostleship, beinge a Prince: or the Princehoode, beinge the successoure of the Apostles. Doubtelesse from the one of them thou arte forebidden. If thou wilte indifferentely haue bothe, thou shalte lose bothe. Otherwise thinke not, thou canste bee excepted from the mimber of them, of whom the Lorde complaineth, Thei haue made them selues kinges, and not by mee.