A04468:4344
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
Joshua was commanded to go in, and out, and to be directed by the voice of Eleazarus the High Priest: Therefore, ye say, in Spiritual Causes, the Priests may not be controlled by the Prince. Ye deliver out your Arguments, M. Harding, before they be ready. These pieces would have been better tied together.
Iosua was commaunded to goe in, and out, and to be directed by the voice of Eleazarus the High Prieste: Therefore, yée saie, in Spiritual Causes, the Priestes maie not be controlled by the Prince. Yée deliuer out youre Argumentes, M. Hardinge, before they be ready. These péeces would haue benne better tied togeather.
Though the Prince be commanded to hear the Priest, yet if the Priest be negligent, or deceive the people, he may by his Ordinary Authority control the Priest.
Though the Prince be commaunded to heare the Prieste, yet if the Prieste be negligente, or deceiue the people, he maie by his Ordinarie Authoritie controlle the Prieste.