A04468:4635
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise saith Pope Honorius. 3. Imperator Justinianus decrevit, ut Canons Patrum vim Legum habere oporteat:1 The Emperor Justinian hath decreed, that the Canons of the Fathers shall have the force of Laws.
Likewise saithe Pope Honorius. 3. Imperator Iustinianus decreuit, vt Canones Patrum vim Legum habere oporteat:1 The Emperoure Iustinian hath decreed, that the Canons of the Fathers shal haue the force of Lawes.
- 1Extra, De Juramen. Calum. Inhaerentes.Extra, De Iuramen. Calum. Inhaerentes.
But, what can be so plain, as that Justinian hereof writeth him self? These be his words: 1Nisi intra praescriptum tempus ad Ecclesias suas redeant, deponantur, & alij in illorum locum surrogentur, idque Authoritate, & vi huius Praesentis Legis: Onlesse Bishops, and Priests, repair again unto their Churches by a day appointed, let them be deprived from their livings, and let others be placed in their rooms, (not by the Authority of the Pope,2 but) by the force, and Authority of this Present Law. So saith S. Augustine, Reges in Terris seruiunt Christo, faciendo Leges pro Christo: Kings in the world serve Christ, in that they make Laws for Christ. Likewise saith Justinian, Legum Authoritas & Divinas, & Humanas res been disponit: By the Authority of the (Emperors) Laws both Heavenly, and worldly things are well ordered. And again, Nullum genus rerum est, quod non sit penitùs quaerendum Authoritate Imperatoris. Is enim recipit à Deo communem gubernationem,3