A04468:467
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
verily, M. Harding, we never said, Luther, and Zuinglius were the first Publishers of the Gospel. If we should so say, we should report untruth, as you do often. Christ, and his Apostles were the first.
verily, M. Hardinge, wée neuer saied, Luther, and Zuinglius were the firste Publishers of the Gospel. Yf wée should so saie, wée should reporte vntruthe, as you doo often. Christe, and his Apostles were the firste.
These worthy, and Learned Fathers, Luther, and Zuinglius, and other like Godly and zealous men, were appointed of God, not to erect a new Church, but to reform the old, whereof you had made a Cave of Thieves: to kindle again the Light, that you had quenched: and to hear witness to the Truth of GOD.
These woorthy, and Learned Fathers, Luther, and Zuinglius, and other like Godly and zelous men, were appointed of God, not to erecte a newe Churche, but to reforme the olde, whereof you had made a Caue of Théeues: to kendle againe the Light, that you had quenched: and to heare witnesse to the Truthe of GOD.
You say, Christ, and Paul will none of our company: as if you were privy of their counsel. But perhaps, M. Harding, this is Clavis errans, and therefore can neither open,1 nor shut: Or,2 as S.3 Hierome saith, Pars aliqua supercilij Pharisaici, some part of the high looks of the Pharisees. Christ him self hath said, Who so loveth me, will keep my word: and my Father loveth him: And my Father, and I will come to him, and dwell with him. S. Peter saith, Who so trusteth in him, shall not be confounded.