A04468:4990
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
K. The word of God is the Key. 144. 152. The Popes Key shutteth, and openeth not. 143. Many Priests have not the Key of Knowledge. 136. Confusion of Keys. 160. Peters Key greater then his fellows. 161. 162. 163. The Key of Instruction, and the Key of Correction. 149. Peters Key equal with the rest 162. 163. Somme Priests have no Key at all. 145. Knowledge is not the principal Key. ibidem. Kings, and Emperors hold the Popes stirrup, and lead his horse, bear his train, and carry his dish. 412. Kings may lawfully deal in Ecclesiastical causes. 636. 645. 647. 648. 654. 655. 656. 657. 658. 659. 660. 682. 683. 684. 688. Kings not always anointed by Bishops. 696. King John of England poisoned. 409. Kings Fosterers, and Queens Nurses of the Church. 649.
K. The vvoorde of God is the Keie. 144. 152. The Popes Keie shutteth, and openeth not. 143. Many Priestes haue not the Keie of Knovvledge. 136. Confusion of Keies. 160. Peters Kaie greater then his fellovves. 161. 162. 163. The Keie of Instruction, and the Keie of Correction. 149. Peters Keie equal vvith the reste 162. 163. Somme Priestes haue no Keie at al. 145. Knovvledge is not the principal Keie. ibidem. Kinges, and Emperours hold the Popes stirope, and leade his horse, beare his traine, and cari• his dishe. 412. Kinges maie lavvfully deale in Ecclesiastical causes. 636. 645. 647. 648. 654. 655. 656. 657. 658. 659. 660. 682. 683. 684. 688. Kinges not alvvaies anointed by Bishoppes. 696. King Iohn of England poisoned. 409. Kinges Fosterers, and Queenes Nurses of the Churche. 649.
L. The Lamb laid upon the Table, in what sense. 282. 283. Lay men, after a certain sort, be Priests. 131. They mystical Latin tongue. 517 The Lamb of God is slain in the Holy Supper, in what sense 286. A Lay man may remit Sins. 137. Lenten fast. 198. Lenten fast, & Lenten meats. 270 God causeth his light to shine out of barbarous and despised places. 391. Liga Sotularia. 388. Lights. 13. Lights, & tapers in Churches, 20
L. The Lamb laide vpon the Table, in vvhat sense. 282. 283. Laie men, after a certaine sorte, be Priestes. 131. They mystical Latine tongue. 517 The Lambe of God is slaine in the Holy Supper, in vvhat sense 286. A Laie man maie remitte Sinnes. 137. Lenten faste. 198. Lenten fast, & Lenten meates. 270 God causeth his light to shine out of barbarous and despised places. 391. Liga Sotularia. 388. Laghtes. 13. Lightes, & tapers in Churches, 20