A04468:661
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Clemens Alexandrinus saith, 1Re vera Sanguis Fidei est Spes, in qua continetur, ut Fides in anima. Cùm autem Spés expiraverit, perinde acsi sanguis effluxerit, ultalis Fidei facultas dissoluitur: In deed Hope is; as it were, the Blood of Faith: in which Faith Hope is contained, even as Faith is contained in the Soul. And when Hope is gone, then is all the Lively power of Faith dissolved, as if the Blood were shed out of the Body.
Clemens Alexandrinus saithe, 1Re vera Sanguis Fidei est Spes, in qua continetur, vt Fides in anima. Cùm autem Spés expirauerit, perinde acsi sanguis effluxerit, vltalis Fidei facultas dissoluitur: In deede Hope is; as it were, the Bloudde of Faithe: in whiche Faithe Hope is conteined, euen as Faithe is conteined in the Soule. And when Hope is gonne, then is al the Liuely power of Faithe dissolued, as if the Bloudde were sheadde out of the Body.
- 1Clemens in Paedagogo. li. 1. c. 6.
S Cyprian saithe, Et tu dubitas, & fluctuas? Hoc est Deum omnin• non nosse: 1Hoc est Christum Credentium Magistrum peccato incredulitatis offendere: Hoc est, in Ecclesia constitutum, Fidem in Domo Fidei non habere: And dost thou stagger, and stand in doubt (of thy Salvation)? That were as much as not to know God: that were as much as with the sin of unbelief, to offend Christ the Master of Believers: That were as much as being in the Church, in the House of Faith, to have no Faith.
S Cyprian saithe, Et tu dubitas, & fluctuas? Hoc est Deum omnin• non nosse: 1