If no Catholic Writer had ever used this self same Form of speech before, then might M. Hardinges quarrel seem to have some reasonable ground. But both S. Paul, and also many other Catholic Fathers have often used it. S. Paul saithe,1 Accedentem ad Deum oportet Credere, Deum esse: He that cometh to God, must believe, that there is a God: And Hermes, S Pauls Scholar, commonly called Pastor Nuntius, 2Ante omnia crede Unum Deum esse, qui condidit omnia: Before al other things believe, that there is One God, that hath made all. Origen saith, Primùm credendus est Deus, qui omnia creavit: Firste w•e must believe, there is a God, that hath created all things. S. Hilary saith, In absoluto nobis, & facilis est Acternitas, Jesum Christum à mortuis suscitatum Credere: Our everlasting life is ready, and casi, to believe, that Jesus Christ is risen again from the dead: Likewise Charles the Great in the Creed published in his name, Praedicandum est omnibus, ut credant, Patrem, Filium, & Spiritum Sanctum Unum esse Deum Omnipotentem: The Gospel must be preached unto all, to the end they may know, that the Father, the Son, and the Holy Ghost is one God Almighty. To be short, even in our late Fathers days, this was counted a Catholic Form of Faith, and was commonly taught in all Schools, Unum Crede Deum: Beleeve, that there is One God. If this were then well spoken, and universally used, even in the Church of Rome, without rebuke, I trust, M Harding of his Courtesy will no more blame us for speaking well. As for these Phrases (I believe In God, I believe In Christ) although in deed they be better, & more effectual, & carry more force then the other,3 yet are they not, neither so peculiar, and special to God alone, nor so precisely used, as M. Harding imagineth. For it is written in the Exodus, as it is noted by the skilful in the Hebrew tongue, Populus credidit In Deum, & In Mosen: The people believed In God, and In Moses: And God him self said unto Moses, as it is likewise noted in the Hebrew: Descendam, ut populus In te credat: I will go down, that the people mai• believe In thee. S. Basil saithe, Baptizati sunt In Mosen, & crediderunt In illum: They were Baptized In Moses, and believed In him. ⟨p. 85⟩And Hosius saithe,4 Quid si In Sanctos quoque rectè credi docet Paulus? 5What if Paul teach us, that we may also well believe In Saints?
If no Catholique Writer had euer vsed this selfe same Fourme of speache before, then might M. Hardinges quarrel seeme to haue some reasonable ground. But bothe S. Paule, and also many other Catholique Fathers haue often vsed it. S. Paule saithe,1 Accedentem ad Deum oportet Credere, Deum esse: He that commeth to God, must beleeue, that there is a God: And Hermes, S Paules Scholar, commonly called Pastor Nuntius, 2Ante omnia crede Vnum Deum esse, qui condidit omnia: Before al other thinges beleeue, that there is One God, that hathe made al. Origen saithe, Primùm credendus est Deus, qui omnia creauit: Firste w•e must beleeue, there is a God, that hathe created al thinges. S. Hilarie saithe, In absoluto nobis, & facilis est Acternitas, Iesum Christum à mortuis suscitatum Credere: Our euerlastinge life is ready, and casi, to beleeue, that Iesus Christe is risen againe from the deade: Likewise Charles the Greate in the Créede published in his name, Praedicandum est omnibus, vt credant, Patrem, Filium, & Spiritum Sanctum Vnum esse Deum Omnipotentem: The Gospel must be preached vnto al, to the ende they may knowe, that the Father, the Sonne, and the Holy Ghoste is one God Almighty. To be shorte, euen in our late Fathers daies, this was counted a Catholique Fourme of Faithe, and was commonly taught in al Scholes, Vnum Crede Deum: Beleeue, that there is One God. If this were then wel spoken, and vniuersally vsed, euen in the Churche of Rome, without rebuke, I truste, M Hardinge of his Courtesie wil nomore blame vs for speakinge wel. As for these Phrases (I beleeue In God, I beleeue In Christe) although in deede they be better, & more effectual, & carrie more force then the other,3 yet are they not, neither so peculiare, and special to God alone, nor so precisely vsed, as M. Hardinge imagineth. For it is written in the E•odus, as it is noted by the skilful in the Hebrewe tongue, Populus credidit In Deum, & In Mosen: The people beleeued In God, and In Moses: And God him selfe saide vnto Moses, as it is likewise noted in ye Hebrewe: Descendam, vt populus In te credat: I wil goe downe, that the people mai• beleeue In thee. S. Basile saithe, Baptizati sunt In Mosen, & crediderunt In illum: They were Baptized In Moses, and beleeued In him. ⟨p. 85⟩And Hosius saithe,4
- 1Hebrae. 11.
- 2Pastor Nuntius. Origen. [Greek or Hebrew], in prooemio. Hilar. De •rinitat. Lib. 10. Symbolum Caroli Magni.Pastor Nuntius. Origen. 〈non-Latin alphabet〉, in prooemio. Hilar. De •rinitat. Lib. 10. Symbolum Caroli Magni.
- 3Exodi. 14. Exodt. 19. Basilius de Spir. Sanct. cap. 14. [Greek or Hebrew].Exodi. 14. Exodt. 19. Basilius de Spir. Sanct. cap. 14. 〈non-Latin alphabet〉.
- 4To believe In God. Christs AscensionTo beleue In God. Christes Ascension
- 5Hosius in Confessi. Petricovien. Ca. 58. Socrates Li. 1. Ca. 25. Paschasi. L. 1. de Spiritu Sancto.Hosius in Confessi. Petricouien. Ca. 58. Socrates Li. 1. Ca. 25. Paschasi. L. 1. de Spiritu Sancto.