A04468:731
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If I should demand M. Harding this question by the way, wherefore Christs Body in Form may not as well be in many places together, as the same in Substance: or how he knoweth it: or what Doctor, or Father ever taught it: or ⟨p. 88⟩how we may be well assured of it: perhaps he would take a day, to consider it better. For thus a man might put him in mind of the grounds of his Religion: Sir, ye know, God is Omnipotent, and his power Infinite. Ye may not make him thrall, & subject to your senses: That were Natural Reason that were Infidelity. Christ is as well •able to dispose of the Form of his Body, as of the substance: and can as well present the one in many places, as the other. How be it, thus much only by the way.
If I should demaund M. Hardinge this question by the way, wherfore Christes Body in Fourme maye not as wel be in many places togeather, as the same in Substance: or how he knoweth it: or what Doctour, or Father euer taught it: or ⟨p. 88⟩how wée may be wel assured of it: perhappes he would take a daie, to consider it better. For thus a man might put him in minde of the groundes of his Religion: Sir, ye know, God is Omnipotent, and his power Infinite. Ye maie not make him thral, & subiect to your senses: That were Natural Reason that were Infidelitie. Christe is as wel •able to dispose of the Fourme of his Body, as of the substance: and can as wel present the one in many places, as the other. How be it, thus mutche onely by the way.
But now, what i• all this great imagined Difference be no Difference▪ What if these two words, Form, and Substance, as they be used by Fulgentius, be all one? What then will M. Harding do with his pretty Gloss?