A04468:734
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In like sort of the Form of a Servant, fLeo saithe, Quaero quid sit Formam Serui accipere? Sine dubio Perfectionem Naturae, & Conditionis Humanae: What is it, To take the Form of a Servant? He answereth, Doubtless it is, To take the perfection of Nature, and state of man. gChrysostom saith, Forma Serui Omnino est Natura Serui: The Form of a Servant verily is the Nature of a Servant. hS. Augustine saithe, Quando de Forma Serui in Christo cogitas, Humanam Effigiem cogita, si est in te Fides: Whe•• thou thinkest of the Form of a Servant in Christ, think of the Shape of a man, if there be any Faith in thee. iAgaine, Christum secundum Humanitatem, Visibilem, Corporeum, Localem, atque omnia membra Humana veraciter habentem credere conuenit, & confiteri: We must believe, and confess, that Christ according to his Humanity, is Visible, hath the Substance and Properties of a Body, is contained in Place, and verily hath all the members, and the whole Proportion of a man. To leave all others, kHaimo saith, Forman Serui accepit, id est, in Veritate Hominem accepit: He took the Form of a Servant, that is to say, In very Truth he took Man.
In like sorte of the Fourme of a Seruant, fLeo saithe, Quaero quid sit Formam Serui accipere? Sine dubio Perfectionem Naturae, & Conditionis Humanae: What is it, To take the Fourme of a Seruant? He answeareth, Doubtlesse it is, To take the perfection of Nature, and state of man. gChrysostome saithe, Forma Serui Omnino est Natura Serui: The Fourme of a Seruant verily is the Nature of a Seruant. hS. Augustine saithe, Quando de Forma Serui in Christo cogitas, Humanam Effigiem cogita, si est in te Fides: Whe thou thinkest of the Fourme of a Seruant in Christ, thinke of the Shape of a man, if there be any Faithe in thee.