A04468:862
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In like manner writeth Pope Nicolas, 1Petrum in Consortium Individuae Trinitatis assumptum, id, quod ipse erat, Dominus voluit nominari: Our Lord took Peter into the Fellowship of the Holy Trinity, and would have him called the same, that he was him self.
In like manner writeth Pope Nicolas, 1Petrum in Consortium Indiuiduae Trinitatis assumptum, id, quod ipse erat, Dominus voluit nominari: Our Lorde tooke Peter into the Felowship of the Holy Trinitie, and would haue him called the same, that he was him selfe.
- 1Extra. De Elect. & Electi potest. Fundamenta.Extra. De Elect. & Electi potest. Fundamēta.
By such Amplifications, and outrage in speech, it would appear, Christ were Peters Vicar: and not Peter Vicar unto Christ. In this Sense, and meaning M. Harding seemeth to say, that by Ordinary, and common Course of Law, the Apostles had all their Power, not from Christ, but only from Peter.
By sutche Amplifications, and outrage in speache, it woulde appeare, Christe were Peters Vicare: and not Peter Vicare vnto Christe. In this Sense, and meaninge M. Hardinge séemeth to saie, that by Ordinarie, and common Course of Lawe, the Apostles had al theire Power, not from Christe, but onely from Peter.
But here M. Harding unawares falleth into a marvellous inconvenience. For, these things thus granted, it must needs follow, that during the time of Christs abode in Earth, the Apostles had no manner Ordinary Power at all: neither to Preach, nor to Baptize, nor to Bind, nor to Loose. For Heruaeus a Doctor of M. Hardinges side saith thus,