A04472:413
An expositio[n] upon the two epistles of the apostle S. Paul to the Thessalonians…An expositio[n] vpon the two epistles of the apostle S. Paul to the Thessalonians…
An expositio[n] upon the two epistles of the apostle S. Paul to the Thessalonians by the reverend Father John Jewel ... ; whereunto is adjoined a very necessary table of the principal matters contained in this exposition.An expositio[n] vpon the two epistles of the apostle S. Paul to the Thessalonians by the reuerend Father Iohn Ievvel ... ; vvhereunto is adioined a very necessarie table of the principal matters contained in this exposition.
London: printed by Ralfe Newberie, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Their practises are opened: they have broken out into open rebellion, to the breach of the peace both of GOD and man. They say with their lips, GOD save Queen Elizabeth: yet they hold up their sword against her. Alas, what hath she deserved at their hands? she hath always dealt mercifully, without cruelty, without shedding of blood. God preserve her that she may long reign over us, and bring all her enemies to confusion.
Their practises are opened: they haue broken out into open rebellion, to the breach of the peace both of GOD and man. They saie with their lippes, GOD saue Quéene Elizabeth: yet they holde vppe their sword against her. Alas, what hath she deserued at their handes? she hath alwaies dealt mercifully, without crueltie, without shedding of bloud. God preserue her that she maie long raigne ouer vs, and bring al her enimies to confusion.
What pretence make they for this their doing, that hereby they seek to have religion reformed? Thanks be to GOD: religion is reformed far better than our fathers knew it these many hundred years. If those which lived before us, might have seen and heard as we see & hear, they would have rejoiced, and thought themselves happy.
What pretence make they for this their doing, that hereby they séeke to haue religion refourmed? Thankes be to GOD: religion is refourmed farre better than our fathers knewe it these many hundred yeares. If those which liued before vs, might haue séene and heard as we sée & heare, they would haue reioiced, and thought themselues happie.
But they would have the Mass. What find they or see they in it, wherefore they should so desire it? Try things saith Paul. Therefore examine and try the mass. What do we learn by it? what doctrine, what godliness in life, what comfort for salvation? It is a dumb and deadly service. The people are forced to be at it, it is the very key of their religion: the people are bound to be present at mass: yet they neither receive any thing, nor eat, nor hear, nor understand any thing. You are wise, you have reason, you are the children of GOD: be you judges herein, and judge uprightly, for it is Gods cause. Will they call this the Lords supper? Is this the sacrament of our redemption? Is this that which Paul received of the Lord, and delivered unto the Church? Is this the showing forth of the Lords death until he come?