A04474:1006
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › The B. of Salisbury.Article 2 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Al this he granteth touching the people: wherein only I joined issue: and maketh his whole plea upon an Infant: and yet of Infants, as he knoweth, I spake nothing. If all that he saith, were proved true, yet hath he gotten but an Infant of his side. But what if• this Infant received both kinds? Verily, there is nothing in Cyprian to the contrary. And it appeareth by S. Hierome, S. Augustine and other old writers,1 that they that were Baptized, as well children, as others, immediately received the holy Mysteries in Both Kinds. S. Hierome speaking of one Hilarius saithe thus:2 Non potest Baptisma tradere sine Eucharistia. He cannot minister Baptism without the Sacrament of thanks giving. S. Cyprian's words touching this matter be these: Ubi solemnibus adimpletis calicem Diaconus offer praesentibus coepit, & accipientibus caeteris, locus eius aduenit, faciem suam paruula instinctu divinae Maiestatis avertere &c. After the solemnity (of the Consecration) was done, and the Deacon began to minister the Cup unto them that were present, and among others that received, her turn was come, the child by the power of God's divine. Majesty turned away her face &c. Hereby we may well gather, that like as the Priest, the Deacons, and the people received, even so the child received to, without any manner innovation, or difference.
Al this he graunteth touchinge the people: wherein onely I ioyned issue: and maketh his whole plea vpon an Infante: and yet of Infantes, as he knoweth, I spake nothinge. If al that he saithe, were proued true, yet hath he gotten but an Infante of his side. But what if• this Infant receiued bothe kindes? Uerely, there is nothinge in Cyprian to the contrary. And it appeareth by S. Hierome, S. Augustine and other olde writers,1 that they that were Baptized, as wel children, as others, immediatly receiued the holy Mysteries in Bothe Kindes. S. Hierome speakinge of one Hilarius saithe thus:2 Non potest Baptisma tradere sine Eucharistia. He cannot minister Baptisme without the Sacrament of thankes geuinge. S. Cyprians woordes toutchinge this mater be these: Vbi solemnibus adimpletis calicem Diaconus offerre praesentibus coepit, & accipientibus caeteris, locus eius aduenit, faciem suam paruula instinctu diuinae Maiestatis auertere &c. After the solemnitie (of the Consecration) was donne, and the Deacon beganne to minister the Cuppe vnto them that were present, and emonge others that receiued, her tourne was come, the childe by the power of Goddes diuine. Maiestie tourned away her face &c. Hereby we may wel geather, that like as the Priest, the Deacons, and the people receiued, euen so the childe receiued to, without any manner innouation, or difference.