A04474:1009
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › M. Harding. The .26. Division.Article 2 › M. Hardinge. The .26. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .26. Division.
M. Hardinge. The .26. Diuision.
The fourth Council of Carthago decreed,1 if a man in sickness (who was enjoined public penance) do demand his housel, and ere he die fall in a Frenzy, or become speechless: that the Sacrament be poured into his mouth. To take this for the form of Wine, we are moved by the decree of the Eleventh Council Toletane. Where it is said,2 that the weak nature of man is wont at the point of death to be so far oppressed with drought, that it may be refreshed by no meats, uneath sustained with comfort of drink. Then it followeth. Which thing we see to be so, at departing of many, who being very desirous to receive their voyage provision of the holy Communion, when the Sacrament was given them, have caste it up again: not that they did this through infidelity, but for that they were not able to swallow down the Sacrament delivered to them, but only a draught of our Lords Cup. How so ever this be taken, it is plain by this Council, as by many other ancient Councils and Doctors, that the manner of the Catholic Church hath been, to minister the Sacrament to the sick, under one Kind.
The fourth Councel of Carthago decreed,1 if a man in sickenesse (who was enioyned publique penance) doo demaunde his housel, and er he die fal in a Phrenesie, or become speechlesse: that the Sacrament be powred into his mouthe. To take this for the forme of VVine, we are moued by the decree of the Eleuenth Councel Toletane. Where it is saide,