A04474:1080
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › M. Harding. The .1. Division.Article 3 › M. Hardinge. The .1. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .1. Division.
M. Hardinge. The .1. Diuision.
If you mean M. Ivel, by the peoples Common Prayers, such as at that time they commonly made to God in Private devotion, I think they uttered them in that tongue, which they understood: 651 and so do Christian people now for the most part: and it hath never been reproved by any Catholic Doctor. But if by the Common prayers, you mean the Public service of the Church, whereof the most part hath been pronounced by the Bishops, Priests, Deacons, and other Ecclesiastical Ministers, the people to sundry parts of it saying Amen, or otherwise giving their assent: I grant, some understood the language thereof, and some understood it not: I mean, for the time you refer us unto, even of six hundred years after Christs conversation here in earth.
If you meane M. Iuel, by the peoples Common Praiers, suche as at that time they commonly made to God in Priuate deuotion, I thinke they vttered them in that tongue, whiche they vnderstoode: 651 and so doo Christian people now for the moste parte: and it hath neuer beene reprooued by any Catholike Doctour. But if by the Common praiers, you meane the Publike seruice of the Church, whereof the moste parte hath beene pronounced by the Bishops, Priestes, Deacons, and other Ecclesiastical Ministers, the people to sundry partes of it sayeing Amen, or otherwise geuinge their assent: I graunte, some vnderstoode the language thereof, and some vnderstoode it not: I meane, for the time you referre vs vnto, euen of sixe hundred yeeres after Christes conuersation here in earthe.
- 1The .65. untruth, For under the Subjection of the Bishop of Rome, the people for the most part prayeth in LatinThe .65. vntruth, For vnder the Subiection of the Bishoppe of Rome, the people for the moste parte praieth in Latin