A04474:110
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › M. Harding. The first Division.Article 1 › M. Hardinge. The first Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The first Division.
M. Hardinge. The first Diuision.
Every Mass is public, concerning both the oblation, and also the Communion, and none private. For no man offereth that dreadful sacrifice privately for him self alone, but for the whole Church of Christ in common. The Communion likewise of the Sacrament, is a public feast by Christ through the ministry of the priest in the samea prepared for every faithful person: from partaking whereof none is excluded, that with due examination having before made him self ready, demandeth the same. And so being common by order of the first institution, and byb will of the ministers, it ought to be reputed for common, not private.
Euery Masse is publike, concernynge bothe the oblation, and also the Communion, and none pryuate. For no man offereth that dreadfull sacrifice priuately for him selfe alone, but for the whole Churche of Christ in common. The Communion likewise of the Sacrament, is a publike feast by Christ through the ministerie of the priest in the samea prepared for euery faithfull person: from partakinge whereof none is excluded, that with due examination hauing before made him selfe ready, demaundeth the same. And so being common by order of the first institution, and byb will of the ministers, it ought to be reputed for common, not priuate.