A04474:1121
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
M. Harding, contrary to the order of Rhetoric, would confute our side, before he confirm his own. But I marvel much, to what end he should thus allege Ephrem, onlesse it be to heap matter against him self. For will he thus frame his reason, Ephrem wrote sundry things in his own mother tongue: Ergo, The people had their Service in a strange tongue? Will he have this to be allowed, and go for an argument? If there were nothing ⟨p. 157⟩else▪ here to be gathered, yet hath he touched two things expressly against him self. The one is, that nothing was then read in the Church, saving only the Scriptures, or other matters of Apostolic authority: which thing is also straitly commanded by the Council of Carthage.1 Yet M. Harding in his Church, even in the Public Service, readeth Lessons, and Legends of childi she Fables.
M. Hardinge, contrary to the ordre of Rhetorique, woulde confute our side, before he confirme his owne. But I maruel muche, to what ende he should thus allege Ephrem, onlesse it be to heape mater against him selfe. For wil he thus frame his reason, Ephrem wrote sundry thinges in his owne mother tongue: Ergo, The people had their Seruice in a strange tongue? Wil he haue this to be allowed, and goe for an argument? If there were nothing ⟨p. 157⟩els▪ here to be geathered, yet hath he touched twoo thinges expressely against him selfe. The one is, that nothinge was then redde in the Church, sauinge onely the Scriptures, or other maters of Apostolique authoritie: whiche thinge is also straitely commaunded by the Councel of Carthage.