A04474:1196
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › M. Harding. The .13. Division.Article 3 › M. Hardinge. The .13. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .13. Division.
M. Hardinge. The .13. Diuision.
As for the place he allegeth out of S. Augustine upon the Psalms, it maketh nothing for his purpose. S. Augustine's words be these, otherwise then he reporteth thē.1 Quid hoc sit, intelligere debemus, ut humana ratione, nō quasi aviū voce, cantemus. Nā & merulae, & psittaci, & corui, & picae, & huiuscemodi volucres, saepe ab hominibus docentur sonare, quod nesciunt. Havinge prayed to God (saith S. Augustine) that he make us clean of our privy sins &c. We ought to understand,2 what this is: that we may singe with mans reason, not with voice, as birds do. For Ouzels, Popinjays, Ravens, and Pies, and such the like birds, oftentimes be taught of men to sound, they know not what. These words are to be taken of the understanding of the sense, not of the tongue, which the service is song in. For the people of Hippo, where he was Bishop, understood the Latin tongue meanly. Which sense can not rightly, and safely be attained of the common people, but is better, and more wholesomely taught, by the preaching of the learned Bishops, and Priests.
As for the place he allegeth out of S. Augustine vpon the Psalmes, it maketh nothinge for his purpose. S. Augustines woordes be these, otherwise then he reporteth thē.1 Quid hoc sit, intelligere debemus, vt humana ratione, nō quasi auiū voce, cantemus. Nā & merulae, & psittaci, & corui, & picae, & huiuscemodi volucres, saepe ab hominibus docentur sonare, quod nesciunt. Hauinge prayed to God (saithe S. Augustine) that he make vs cleane of our priuie sinnes &c. We ought to vnderstande,