A04474:1216
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now let us resolve both S. Augustine's, and Justinian's words, into their causes: which is an infallible way of understanding. The end of them both is according to the Doctrine of S. Paul, that the people may say, Amen. Then further:1 The people must answer, Amen, unto the Prayer: then must they understand the Praie•, Yet further: The people must understand the Prayer: then must the Priest utter the same prayer both with a loud voice, and also in the peoples Vulgar tongue. Let us again resolve it forward. The Priest, by M. Hardinges judgement, may pray openly in a strange tongue: then he needeth not to speak aloud. •e speaketh not aloud: then can not the people understand him. The people understandeth not the Priest: Then can they not say, Amen. Thus M. Harding must needs conclude his Gloss with the open breach of S. Pauls Doctrine.
Now let vs resolue bothe S. Augustines, and Iustinians woordes, into their causes: whiche is an infallible waye of vnderstandinge. The ende of them bothe is according to the Doctrine of S. Paule, that the people may say, Amen. Then further:1 The people must answeare, Amen, vnto the Praier: then must they vnderstande the Praie•, Yet futher: The people must vnderstande the Praier: then must the Priest vtter the same praier bothe with a lowde voice, and also in the peoples Vulgare tongue. Let vs againe resolue it forewarde. The Priest, by M. Hardinges iudgemente, may praye openly in a strange tongue: then he néedeth not to speake alowde. •e speaketh not alowde: then can not the people vnderstande him. The people vnderstandeth not the Priest: Then can they not say, Amen. Thus M. Hardinge must néedes conclude his Glose with the open breache of S. Paules Doctrine.
- 1The Resolution of M. Hardinges reason.