A04474:1223
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Gregorius Haloander, whom M. Harding seemeth to touch with corruption of these laws,1 was a learned man, and a faithful Translator: and for his diligence deserved thanks: and therefore needeth no excuse. He addeth nothing mor• then is to be found in the Original. In M. Hardinges old Translation, even in this same very title, De Ecclesiasti•is diversis capitulis, There wanteth a whole leaf or more at the beginning, that is found extant in the Greek.
Gregorius Haloander, whom M. Hardinge séemeth to touche with corruption of these lawes,1 was a learned man, and a faithful Translatour: and for his diligence deserued thankes: and therefore néedeth no excuse. He addeth nothing mor• then is to be founde in the Original. In M. Hardinges olde Translation, euen in this same very title, De Ecclesiasti•is diuersis capitulis, There wanteth a whole leafe or more at the beginninge, that is founde extant in the Gr•eke.
- 1Gregorius Haloander.
Touching Cogging, and Foisting, I marvel M. Harding being so grave a man, would borrow Ruffians terms to scoff withal. As for the Sacrifice of Christ upon the Cross, which is represented unto us in the holy Communion, We believe it with our hearts, and confess it with our mouths. Concerning this word Oblatio, he knoweth well, I translated not y• place, but only touched it: neither had I then any manner occasion to speak of the Sacrifice, but only of Prayers: which thing also I did without any Cogging, or any other •••ight, following these very words of Justinian: [Greek or Hebrew]. That is to say, To offer up other prayers also with loud voice: Neither did I avouch any untruth by Justinian: as M. Harding hath here done by Justinian, and S. Augustine both together. I know, the Holy Ministration is named of the holy Fathers sundry ways: The Supper of the Lord: The Lorde