A04474:1224
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Touching Cogging, and Foisting, I marvel M. Harding being so grave a man, would borrow Ruffians terms to scoff withal. As for the Sacrifice of Christ upon the Cross, which is represented unto us in the holy Communion, We believe it with our hearts, and confess it with our mouths. Concerning this word Oblatio, he knoweth well, I translated not y• place, but only touched it: neither had I then any manner occasion to speak of the Sacrifice, but only of Prayers: which thing also I did without any Cogging, or any other •••ight, following these very words of Justinian: [Greek or Hebrew]. That is to say, To offer up other prayers also with loud voice: Neither did I avouch any untruth by Justinian: as M. Harding hath here d•one by Justinian, and S. Augustine both together. I know, the Holy Ministration is named of the holy Fathers sundry ways: The Supper of the Lord: The Lorde• ⟨p. 174⟩Table: The Communion: The Mystery: The Sacrament: The Mystical Table: The Tanks giving: The Oblation, and the Sacrifice. Neither is there any of these names, but we use indifferently, as occasion serveth.
Touchinge Cogginge, and Foystinge, I maruel M. Hardinge beinge so graue a man, woulde borrow Ruffians termes to scoffe withal. As for the Sacrifice of Christe vpon the Crosse, whiche is represented vnto vs in the holy Communion, Wee beléeue it with our hartes, and confesse it with our mouthes. Concerninge this woorde Oblatio, he knoweth wel, I translated not y• place, but onely touched it: neither had I then any manner occasion to speake of the Sacrifice, but onely of Praiers: whiche thinge also I did without any Cogging, or any other •••ight, folowinge these very woordes of Iustinian: 〈non-Latin alphabet〉. That is to say, To offer vp other praiers also with lowde voice: Neither did I avouche any vntruth by Iustinian: as M. Hardinge hath here d•one by Iustinian, and S. Augustine bothe togeather. I know, the Holy Ministration is named of the holy Fathers sundrie waies: The Supper of the Lorde: The Lorde