A04474:1242
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Old Father Origens words, 1in my judgement seem very plain. Writing against one Celsus a wicked Heathen, he saith thus: Graeci quidem Graec• Deum nominant, & Latin• Romani: & singuli item nativa, & Vernacula lingua Deum precā tur, & laudibus pro see quisque extollit. Ille enim qui est linguarum omnium Dominus, audit quavis lingua orantes, idque non secus, quàm si unam vocem exciperet è varijs linguis expressam. Deus enim cùm praesit machinae universi, non est quasi unus aliquis, qui linguam vel Graecam, vel Barbaram sit sortitus, ut coeteras nesciat. The Greeks name God in the Greek tongue: and the Latins in the Latin tongue: and all several Nations pray unto God, and praise him in their own natural, and mother tongue. For he, that is the Lord of all tongues, heareth men praying in all tongues, none otherwise, then if it were one voice pronounced by divers tongues. For God, that ruleth the whole world, is not as some one man, that hath gotten the Greek, or Latin tongue, and knoweth none other.
Olde Father Origens woordes, 1in my iudgement séeme very plaine. Writing against one Celsus a wicked Heathen, he saith thus: Graeci quidem Graec• Deum nominant, & Latin• Romani: & singuli item natiua, & Vernacula lingua Deum precā tur, & laudibus pro se quisque extollit. Ille enim qui est linguarum omnium Dominus, audit quauis lingua orantes, idque non secus, quàm si vnam vocem exciperet è varijs linguis expressam. Deus enim cùm praesit machinae vniuersi, non est quasi vnus aliquis, qui linguam vel Graecam, vel Barbaram sit sortitus, vt coeteras nesciat. The Greekes name God in the Greeke tongue: and the Latines in the Latine tongue: and al seueral Nations praie vnto God, and praise him in their owne natural, and mother tongue. For he, that is the Lorde of al tongues, heareth men praieing in al tongues, none otherwise, then if it were one voice pronounced by diuers tongues. For God, that ruleth the whole worlde, is not as some one man, that hath gotten the Greeke, or Latine tongue, and knoweth none other.
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