A04474:1243
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Ambrose speaking of the Jews, 1that were converted to Christ, saith thus: Hi ex Hebraeis erant, qui aliquando Syria lingua, plaerunque Hebraea in Tractatibus, & Oblationibus utebantur. These were •ewes, which in their Sermons and Oblations, used sometime the Syrian tongue, and sometimes the Hebrew.
S. Ambrose speaking of the Iewes, 1that were conuerted to Christe, saith thus: Hi ex Hebraeis erant, qui aliquādo Syria lingua, plaerunque Hebraea in Tractatibus, & Oblationibus vtebantur. These were •ewes, whiche in their Sermons and Oblations, vsed sometime the Syrian tongue, and sometimes the Hebrewe.
- 1Ambros. in. 1. Corin. 14.
S. Basil writing unto the learned men of Naeocaesaria, and showing, in what order the people used to resort to the house of prayer in the night season, and to singe Psalms in sides, and to pray together: towards the end thereof, hath these words:1 Tanquam ab unoore, & ab uno corde Confessionis Psalmum offerunt Domino, & Verba poenitentiae corum quisque propriè ascribit sibi. As it were from one mouth, and from one heart, they offer up unto the Lord the Psalm of Confession, and the words of Repentance every of them applieth particularly unto him self. Hereby it is plain, that the people in S. Basils time song the Psalms together, and understood, what they song.
S. Basil writing vnto the learned men of Naeocaesaria, and shewing, in what order the people vsed to resorte to the house of praier in the night season, and to singe Psalmes in sides, and to praie togeather: towardes the ende thereof, hath these woordes: