A04474:1244
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Basil writing unto the learned men of Naeocaesaria, and showing, in what order the people used to resort to the house of prayer in the night season, and to singe Psalms in sides, and to pray together: towards the end thereof, hath these words:1 Tanquam ab unoore, & ab uno corde Confessionis Psalmum offerunt Domino, & Verba poenitentiae corum quisque propriè ascribit sibi. As it were from one mouth, and from one heart, they offer up unto the Lord the Psalm of Confession, and the words of Repentance every of them applieth particularly unto him self. Hereby it is plain, that the people in S. Basils time song the Psalms together, and understood, what they song.
S. Basil writing vnto the learned men of Naeocaesaria, and shewing, in what order the people vsed to resorte to the house of praier in the night season, and to singe Psalmes in sides, and to praie togeather: towardes the ende thereof, hath these woordes:1 Tanquam ab vnoore, & ab vno corde Confessionis Psalmum offerunt Domino, & Verba poenitentiae corum quisque propriè ascribit sibi. As it were from one mouthe, and from one harte, they offer vp vnto the Lorde the Psalme of Confession, and the woordes of Repentance euery of them applieth particularely vnto him selfe. Hereby it is plaine, that the people in S. Basils time songue the Psalmes togeather, and vnderstoode, what they songue.
- 1Basilius in Epist. ad Clericos Naeocaearien.
And least M. Harding should slip away, as his wont is, and say, Al this was done in the Greek tongue, and not in any tongue Barbarous, S. Basil hath already prevented ⟨p. 177⟩him. For immediately he addeth further, as it followeth. Horum gratia si nos fugitis, fugietis etiam Aepyptios, & utrosque Lybias, & Thebanos, & Palaestinos, & Arabas, & Phoenices, & Syros, & eos, qui ad Euphratem incolunt, & in universum omnes, quibus Vigiliae, & Orationes, & Communes Psalmodiae in honore habentur. If ye flee us for thus singing, and praying together, then must ye flee the Egyptians, and both the Countries of Libya, and the Thebans, and the Palestines, and the Arabians, and the Phoenicians, and the Syrians, and the borderers of Euphrates, and generally ye must flee all them, that have watchings, and prayers, and common Psalmody in estimation. I trow M. Harding will not say, Al these nations spake Greek, or Latin.