A04474:1248
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › M. Harding. The .16. Division.Article 3 › M. Hardinge. The .16. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .16. Division.
M. Hardinge. The .16. Diuision.
For further answer to the authority of Justinian's ordinance, we hold well with it. Good men think it meet, the service to be uttered now also, with a distinct, and audible voi•e, that all sorts of people, specially so many as understand it, may the more be stirred to devotion, and thereby the rather be moved to say Amen, and give their assent to it, through their obedience and credit they bear to the church, assuring themselves, the same to be good and healthful, and to the glory of God. And for that purpose, we have commonly seen the Priest, when he sped him to say his Service,1 to ring the saunce Bell, and speak out aloud Pater noster. By which token, the people were commanded silence, reverence, and devotion.
For further answeare to the authoritie of Iustinians ordinance, wee holde wel with it. Good men thinke it meete, the seruice to be vttered now also, with a distincte, and aud••le voi•e, that al sortes of people, specially so many as vnderstande it, may the more be stirred to deuotion, and thereby the rather be moued to say Amen, and geue their assent to it, through their obedience and credite they beare to the •hurche, assuringe themselues, the same to be good and healthful, and to the glorie of God. And for that purpose, wee haue commonly seene the Priest, when he spedde him to say his Seruice,1 to ringe the saunce Bel, and speake out alowde Pater noster. By whiche token, the people were commaunded silence, reuerence, and deuotion.