Now to say somewhat touching the Common prayers, or Service of the Churches of Africa, where S. Augustine preached in Latin, as you say, and I deny not, and thereof you seem to conclude, ⟨p. 179⟩that the common people of that Country, understood and spake Latin, as their vulgar tongue. That the African Churches had their Service in Latin, it is evident by sundry places of S. Augustine in his exposition of the Psalms, in his Books De Doctrina Christiana, and in his Sermons, and most plainly in an Epistle that he wrote to S. Hierome, in which he showeth, that the people of a City in Africa, was greatly moved and offended with their Bishop, for that in reciting the Scriptures, for part of the Service to them, he read out of the fourth Chapter of Jonah the Prophet, not Cucurbita, after the old text, which they had been accustomed unto, but Hedera, after the new translation of S. Hierome. Now, as I grant that some understood it, so I have cause to doub•e, whether some others understood it, or no. Nay rather I have great probability to think, they understood it not.1 For the bewraying of Hannibals Ambassadors to the Romans by their Punical language, whereof Titus •ivius writeth: and likewise the conference betwixt Sulla the Noble man of Rome, and Bocchus King of Numidia, had by mean of Interpreters adhibited of both parts, as Sallust recordeth In Bello Jugurthino, declareth, that the tongue of Africa was the Punical tongue before the Romans conquest. Now the same people remaining there until S. Augustine's time, what should move us to judge, that they forgot their own native and mother tongue, and learned a new the Latin tongue? I confess, that many understood, and spake. Latin, by reason of the Romans common resort thither, of their laws there executed, of their garrisons there abiding, and specially of the great multitude of Latin people thither sent to inhabit, Deductis Colonijs, by August the Emperor first, then by Adrianus, and afterward by Commodus, who would have had the great City Carthago newly ree•••ied, to be called after his own name. Alexandria Commodiana, as L••pridius writeth. These Romaine Colonies, that is to wit multitudes of people sent to inhabit the Country, placed them selves about the Sea coasts, in the chief Cities, in Carthago, Utica, Hippo, Leptis &c▪ and there about.
Now to say somwhat touchinge the Common praiers, or Seruice of the Churches of Aphrica, where S. Augustine preached in Latine, as you say, and I denie not, and thereof you seeme to conclude, ⟨p. 179⟩that the common people of that Countrie, vnderstoode and spake Latine, as their vulgare tongue. That the Aphricane Churches had their Seruice in Latine, it is euident by sundrie places of S. Augustine in his exposition of the Psalmes, in his Bookes De Doctrina Christiana, and in his Sermons, and most plainely in an Epistle that he wrote to S. Hierome, in which he sheweth, that the people of a Citie in Aphrica, was greatly mooued and offended with their Bishop, for that in reciting the Scriptures, for parte of the Seruice to them, he readde out of the fourth Chapter of Ionas the Propher, not Cucurbita, after the olde texte, whiche they had beene accustomed vnto, but Hedera, after the new translation of S. Hierome. Now, as I graunte that some vnderstoode it, so I haue cause to doub•e, whether some others vnderstoode it, or no. Nay rather I haue greate probabilitie to thinke, they vnderstoode it not.1 For the bewraieing of Hannibals Ambassadours to the Romaines by their Punical language, wherof Titus •iuius writeth: and likewise the conference betwixte Sylla the Noble man of Rome, and Bocchus Kinge of Numidia, had by meane of Interpreters adhibited of bothe partes, as Salust recordeth In Bello Iugurthino, declareth, that the tongue of Aphrica was the Punical tongue before the Romaines conquest. Now the same people remaininge there vntil S. Augustines time, what should mooue vs to iudge, that they forgate their owne natiue and mother tongue, and learned a new the Latine tongue? I confesse, that many vnderstoode, and spake. Latine, by reason of the Romaines common resorte thither, of their lawes there executed, of their garrisons there abidinge, and specially of the greate multitude of Latine people thither sente to inhabite, Deductis Colonijs, by August the Emperour first, then by Adrianus, and afterwarde by Commodus, who woulde haue had the greate Citie Carthago newly ree•••ied, to be called after his owne name. Alexandria Commodiana, as L••pridius writeth. These Romaine Colonies, that is to weete multitudes of people sent to inhabite the Countrie, placed them selues aboute the Sea coasies, in the chiefe Cities, in Carthago, Vtica, Hippo, Leptis &c▪ and there aboute.
- 1Lib. 3. 2. belli Pu•ici.
