A04474:127
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › M. Harding. The .3. Division.Article 1 › M. Hardinge. The .3. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .3. Division.
M. Hardinge. The .3. Diuision.
Yet we deny not but that the fathers of some ancient Councils,1 and sithens likewise S. Thomas, and certain other School Doctors have called it sometimes a Private Mass, but not after the sense of Luther, and his scholars, but only as it is contrary to Public, and solemn, in consideration of place, time, audience, purpose, rites, and other circumstances. The variety and change of which, being things accident arie, cannot vary or change the substance or essential nature of the Mass. M. Ivel an earnest professor of the new doctrine of Luther, and of the Sacrament aries, calleth, as they do, that a Private Mass whereat the priest having no company to communicate with him, receiveth the Sacrament alone.
Yet we denie not but that the fathers of some auncient Councels,1 and sithens likewise S. Thomas, and certaine other Schoole Doctours haue called it sometimes a Priuate Masse, but not after the sense of Luther, and his scholers, but onely as it is contrary to Publike, and solemne, in consideration of place, time, audience, purpose, rites, and other circumstances. The varietie and chaunge of which, being things accident arie, cannot varie or chaunge the substance or essential nature of the Masse. M. Iuel an earnest professour of the newe doctrine of Luther, and of the Sacrament aries, calleth, as they doo, that a Priuate Masse whereat the priest hauing no companie to communicate with him, receiueth the Sacrament alone.