A04474:1364
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Augustine 1likewise saith thus, Christus quotidiè pascit: Mensa ipsius est illa in medio constituta. Quid causae est, ô audientes, ut mensam videatis, & ad epulas non accedatis? Christe feedeth us daily: and this is his table here set in the middest. O my hearers, what is the matter, that ye see the table, and yet come not to the meat? 2In the Council 3of Constantinople it is written thus: Tempore Diptychorū, cucurrit omnis multitudo cum magno silentio circumcirca Altar, & audiebant. When the Lesson, or the Chapter was a reading, the people with silence drew together, round about the Altar, and gave ear. And to leave others, Durandus examining the cause, why the Priest turneth him self about at the Altar, yieldeth this reason for the same: In medio Ecclesiae aperui os meum.4 In the middest of the Church I opened my mouth. And Platyna noteth, that Bonifacius Bishop of Rome, was the first, that in the time of the Ministration divided the Priest from the people.
S. Augustine 1likewise saith thus, Christus quotidiè pascit: Mensa ipsius est illa in medio constituta. Quid causae est, ô audientes, vt mensam videatis, & ad epulas non accedatis? Christe feedeth vs daily: and this is his table here set in the middest. O my hearers, what is the mater, that ye see the table, and yet come not to the meate? 2In the Councel 3of Constantinople it is written thus: Tempore Diptychorū, cucurrit omnis multitudo cum magno silētio circumcirca Altare, & audiebant. When the Lesson, or the Chapter was a readinge, the people with silence drew togeather, rounde aboute the Aultar, and gaue eare. And to leaue others, Durandus examining the cause, why the Priest turneth him selfe aboute at the Aultar, yeldeth this reason for the same: In medio Ecclesiae aperui os meum.