A04474:1365
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To leave farther allegations, we see by these few, that the Quier was then in the Body of the Church, divided with Rails from the rest, whereof it was called Cancelli, a Chancel, and commonly of the Greeks Presbyterium, for that it was a place specially appointed unto the Priests, and Ministers, and shut up from all others,1 for disturbing the holy Ministry, as it appeareth notably by the story of S. Ambrose, that willed the Emperor Theodosius him self to depart forth, and by Nazianzenus in the life of S. Basil,2 and by a Decree under the name of Clemens, and by the Council of Laodicea concerning the same:3 and, as it may be gathered by S. Chrysostom,4 at certain times of the Service was drawn with Curtains.5
To leaue farther allegations, wée sée by these few, that the Quier was then in ye Bodie of ye Churche, diuided with Rayles from the rest, whereof it was called Cancelli, a Chauncel, and commonly of the Greekes Presbyterium, for that it was a place specially appointed vnto the Priestes, and Ministers, and shut vp from al others,1 for disturbinge the holy Ministerie, as it appeareth notably by the storie of S. Ambrose, that willed the Emperour Theodosius him selfe to departe foorthe, and by Nazianzenus in the life of S. Basile,2 and by a Decrée vnder the name of Clemens, and by the Councel of Laodicea concerninge the same:3 and, as it may be geathered by S. Chrysostome,4 at certaine times of the Seruice was drawen with Courtaines.5