A04474:1478
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
He, that understandeth what he heareth read, Saith M. Harding, hath his mind wandering, and is drawn abroad with vain imaginations. But who so understandeth not one word at all, neither what he heareth, nor what he speaketh him self, hath his mind closely fixed upon that he speaketh. Thus M. Harding, as he hath made a new Divinity, so is he also bold to make a new Philosophy. For naturally, the mind understanding what it heareth, or readeth, and being attentive unto the same, hath less cause to wander, and stray abroad. S. Basil saith, 1Lingua psallat▪ Mens autem scrutetur sensum eorum quae dicis: ut psallas spiritu, & psallas etiam mente. Let thy tongue singe: and let thy mind search out the meaning of that, thou speakest: that thou mayest singe with thy spirit, and singe also with thy mind.
He, that vnderstandeth what he heareth readde, Saithe M. Hardinge, hath his minde wandringe, and is drawen abroade with vaine imaginations. But who so vnderstandeth not one woorde at al, neither what he heareth, nor what he speaketh him selfe, hath his minde cloasely fixed vpon that he speaketh. Thus M. Hardinge, as he hath made a new Diuinitie, so is he also bolde to make a newe Philosophie. For naturally, the minde vnderstanding what it heareth, or readeth, and beinge attentiue vnto the same, hath lesse cause to wander, and straie abroade. S. Basile saithe, 1Lingua psallat▪ Mens autem scrutetur sensum eorum quae dicis: vt psallas spiritu, & psallas etiam mente. Let thy tongue singe: and let thy minde searche out the meaninge of that, thou speakest: that thou maiste singe with thy spirite, and singe also with thy minde.
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