A04474:1524
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 4 › The B. of Salisbury.Article 4 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Touching this Epistle of Anacletus, and other like Epistles Decretal, I will only give a taste, and leave the judgement thereof unto the Reader.
Touchinge this Epistle of Anacletus, and other like Epistles Decretal, I wil onely geue a taste, and leaue the iudgement thereof vnto the Reader.
First one Petrus Crabbe the compiler of the Councils complaineth much, that the examples, from whence he took them, were wonderfully corrupted, and not one of them agreeing with an other,1 and expresseth the same by these words, Exemplarium intolerabilis nimiaque differentia, & depravatio.
First one Petrus Crabbe the compiler of the Councelles complaineth muche, that the examples, from whence he tooke them, were woonderfully corrupted, and not one of them agreeing with an other,1 and expresseth the same by these woordes, Exemplarium intolerabilis nimiaque differentia, & deprauatio.
- 1In admonitione ad lectorē, ante Decret. Liberij. Dist. 20. Decretals.In admonitione ad lectorē, ante Decret. Liberij. Dist. 20. Decretales.
Again, Gratian him self upon good advise is driven to say, that all such Epistles ought to have place, rather in debating of matter of Justice in the Consistory, then in determining, and weighing the truth of the Scriptures.