A04474:1706
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 4 › The B. of Salisbury.Article 4 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither went he up, 1to be better informed of the Trueth, as being doubtful of his own Doctrine. Al his reasoning, and the whole drift of that […]is to the contrary. 2For thus lie his words: I never […]with Flesh, and Blood (that is to say, with any man) neither did I return to Jerusalem to them, […]had been Apostles before me: I received not the Gospel, that I have preached, of any man, but by the revelation of Jesus Christ. If any preach unto you any other Gospel, then that I have preached, accurse• be he.3 They that were in chief regard among the Apostles, touching the Trueth of the Gospel, added nothing unto me. I withstood Peter even in the face, and spake unto him before all the people: for he walked not uprightly, but was worthy to be blamed. Hereby it may sufficiently appear, that S. Pauls going to Jerusalem was, not to bring from Peter a determination of any matter of Trueth, that la• in Question; as it is here supposed. 4And therefore S. Hierome saith, Ad hoc ivit Hierosoly man. ut videret Apostolum (Petrum) non discendi studio, qui & ipse eundem praedica•o•s habere• authorem: sed honoris priori Apostolo deferendi. Paul went to Jerusalem, to the intent to see Peter the Apostle, not to learn any thing of him, as having the same author of his preaching that Peter had: •ut to show reverence unto him, that had been Apostle before h•m. And again, 5Proptereà quindecim ponit dies, ut ostendat non fuisse grande tempus, quo po•uerit aliquid à Petro discere: ut ad illum sensum, a quo coepit, cuncta referantur, se non ab homine doctum esse, sed a Deo. Therefore he nameth fifteen days, to show, that he had no long time, that he might learn any thing of Peter: to the intent to drive all his words to that sense, wherewith he began, That he was taught, not by man, but by God. Likewise saith Hugo Cardinalis a barbarous writer,