A04474:174
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now, not withstanding it be something troublesome, yet shall it not be from the purpose, for trial of these mens faithful dealing, to examine some of M. Hardinges own witnesses, and to hear what they will depose. Al these, as it is said, avouch the Sacrifice, otherwise called the Mass: and not only these, but also all others of all ages, and times, and that in a manner in the self same order and form,1 that now is used.
Now, not withstandinge it be something troublesome, yet shal it not be from the purpose, for trial of these mennes faithful dealinge, to examine some of M. Hardinges owne witnesses, and to heare what they wil depose. Al these, as it is saide, auoutche the Sacrifice, otherwise called the Masse: and not onely these, but also al others of al ages, and times, and that in a manner in the selfe same order and forme,1 that now is vsed.
- 1Folio. 11. a. linea. 1.
Here M. Harding much abuseth both his own learning, and also the trust and credit, that many have in him. For he knoweth well, that the Apostles had neither the form, nor the order, nor the name of Mass.
Here M. Hardinge muche abuseth bothe his owne learninge, and also the trust and credite, that many haue in him. For he knoweth wel, that the Apostles had neither the forme, nor the order, nor the name of Masse.
How be it, if all these bear witness to the Mass, why speak they not? Why come they forth so dumb?