A04474:181
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dionysius an other of the witnesses, and, as M. Harding saith, the Apostles scholar, openeth the whole order of the Ministration in his time writing namely, and purposely of that matter. The Priest,1 saith he, beginneth the holy Psalmody, and the whole body of the Church singeth with him. Then followeth in order the reading of the holy Scriptures, which is done by the Ministers: After that the Ca•echumeni, that is, they that are newly come unto the Religion of Christ, and are not yet baptized, and Energumeni, that is, such as are molested with evil Sprites, and such others, as are enjoined to penance, are commanded forth. And so there remain such, as are meet to have the sight and Communion of the holy things.2 It followeth: And showing forth the gifts of the holy Sacraments, he goeth to the Communion him self, and likewise exhorteth others. And a little after that, The Priest, uncovering the Bread, that came covered, and in one cake, or loaf, and dividing the same into many portions, and likewise dividing the unity of the Cup unto all, Mystically, and by way of a Sacrament, he fulfilleth, and divideth unity.
Dionysius an other of the witnesses, and, as M. Hardinge saithe, the Apostles scholar, openeth the whole order of the Ministration in his time writing namely, and purposely of that mater. The Prieste,1 saithe he, beginneth the holy Psalmodie, and the whole bodie of the Churche singeth with him. Then followeth in order the readinge of the holy Scriptures, whiche is done by the Ministers: After that the Ca•echumeni, that is, they that are newly come vnto the Religion of Christe, and are not yet baptized, and Energumeni, that is, suche as are molested with euill Sprites, and suche others, as are inioyned to penaunce, are commaunded foorth. And so there remaine suche, as are méete to haue the sight and Communion of the holy thinges.2 It followeth: And shewyng foorth the giftes of the holy Sacramentes, he goeth to the Communion him selfe, and likewise exhorteth others. And a litle after that, The Priest, vncoueringe the Breade, that came couered, and in one cake, or loafe, and diuidinge the same into many portions, and likewise diuidinge the vnitie of the Cuppe vnto al, Mystically, and by way of a Sacrament, he fulfilleth, and diuideth vnitie.