A04474:1907
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 4 › The B. of Salisbury.Article 4 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus therefore was the Patriarch of Antioch reconciled to the Bishop of Rome: not as a Subject unto his Prince, but, as in a Body one member unto an other:1 and (for as much as Innocentius him self useth this word Condiscipuli) as in a School, one Scholar unto his fellow.
Thus therefore was the Patriarke of Antioche reconciled to the Bishoppe of Rome: not as a Subiecte vnto his Prince, but, as in a Bodie one member vnto an other:1 and (for as muche as Innocentius him selfe vseth this woorde Condiscipuli) as in a Schoole, one Scholar vnto his felowe.
- 1Innocen. Epist. 17.
So, where as there was matter of dissension between the Church of Rome, and the Church of Alexandria,1 it seemed good to the Fathers in the Council of Africa, to entreat between them, not that the Church of Alexandria should submit her self, as unto her Head, and live in Subjection, but that they might be reconciled,2 and live in peace together. So Liberatus saith, Petrus Moggus was reconciled unto Asatius: not as unto his Superior, but as unto his Brother. In this sense writeth Hormisda Bishop of Rome unto Epiphanius the Bishop of Constantinople: A equal studium, 3& aequalem curam sus•ipiam•s, quibus una est in Communione, & fide amicitia: Seeinge we have one friendship in Communion, and in faith, let us therefore take like study, and like care.