A04474:1908
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 4 › The B. of Salisbury.Article 4 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So, where as there was matter of dissension between the Church of Rome, and the Church of Alexandria,1 it seemed good to the Fathers in the Council of Africa, to entreat between them, not that the Church of Alexandria should submit her self, as unto her Head, and live in Subjection, but that they might be reconciled,2 and live in peace together. So Liberatus saith, Petrus Moggus was reconciled unto Asatius: not as unto his Superior, but as unto his Brother. In this sense writeth Hormisda Bishop of Rome unto Epiphanius the Bishop of Constantinople: A equal studium, 3& aequalem curam sus•ipiam•s, quibus una est in Communione, & fide amicitia: Seeinge we have one friendship in Communion, and in faith, let us therefore take like study, and like care.
So, where as there was mater of dissension betwéene the Churche of Rome, and the Churche of Alexandria,1 it séemed good to the Fathers in the Councel of Aphrica, to intreate bitwéene them, not that the Churche of Alexandria shoulde submitte her selfe, as vnto her Heade, and liue in Subiection, but that they might be reconciled,2 and liue in peace togeather. So Liberatus saithe, Petrus Moggus was reconciled vnto Asatius: not as vnto his Superiour, but as vnto his Brother. In this sense writeth Hormisda Bishop of Rome vnto Epiphanius the Bishop of Constantinople: A equale studium, 3& aequalem curam sus•ipiam•s, quibus vna est in Communione, & fide amicitia: Seeinge we haue one frendship in Communion, and in faithe, let vs therefore take like studie, and like care.
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