A04474:2032
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › The B. of Salisbury.Article 5 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Where he sayeth, Christen people hath ever been thus taught from the beginning, It is great marvel, that either they should be so taught, without a teacher: or theirs teacher should thus instruct them, without words: or such words should be spoken, and never written. Verily M. Harding by his silence, and want herein, secretly confesseth, that theis• words, Really, Carnally &c. in this matter of the Sacrament, were never used of any Ancient Writer. For if they were, either he, or his fellows would have found them.
Where he saieth, Christen people hath euer beene thus taught from the beginninge, It is greate maruel, that either they shoulde be so taught, without a teacher: or theirs teacher shoulde thus instructe them, without woordes: or such woordes shoulde be spoken, and neuer written. Uerily M. Hardinge by his silence, and wante herein, sécretely confesseth, that theis• wo•rdes, Really, Carnally &c. in this mater of the Sacrament, were neuer vsed of any Ancient Writer. For if they were, either he, or his félowes woulde haue founde them.
But Christ saith, This is my Body: This is my blood: And to put the matter out ⟨p. 317⟩of doubt,1 he addeth, Which is given for you: which shall be shed for you. Here• pon M. Harding foundeth his Carnal Presence: notwithstanding Christ him self useth not any of these words, nor any other word leading thereunto. And D. Fisher sometime Bishop of Rochester, a famous man of M. Hardinges side, saith expressly, that this sense cannot in any wise be gathered of the bare words of Christ. For thus he writeth▪ Hactenus Matthaeus: qui & solus Testamenti Novi meminit. Neque ullum hic verbum positum est,